AIKIDO: A TOOL FOR SENSIBLE
LIVING AND HEALING IN A VIOLENT WORLD
This article was originally prepared for
publication in the Aikikai Australia's newsletter.
Pretoria,
South Africa
2012-07-23
I feel honoured
to be connected to your Federation through my friendship with Tony Smibert
Shihan and George Lo Sensei. Smibert
sensei kindly asked me to share some of my thoughts on this forum and it is my
pleasure to do so as an extended member of the International Aikido family.
I became the
unfortunate victim of a violent armed attack which happened in front of my
house in Menlo Park, Pretoria earlier this year. The incident forced me to do a lot of questioning
and introspection.
The
criminals started their senseless killing spree a few blocks away from my house. It was
late January 2012. They first shot and
permanently maimed a neighbour, then fled the scene and came pass my house as I
returned home from Aikido practice that evening. As I was getting out of my car in the dark I
was struck over the head, knocked unconscious and summarily shot. My forehead was smashed, my left ring finger
broken and the humerus of my upper right arm shattered. After four operations I am recovering well
and hope to be back on the tatami in another six months! Unfortunately the mental scars and general
anxiety this left on my family and community is not so easily healed.
By
practicing a martial art we are expected to learn how to defend ourselves and by
studying a Budo this notion and expectancy is raised to an even further level
-- that of also defending our family and the broader community. The ultimate defence is therefore, arguably,
to safeguard the perseverance of our race.
To do this in a sustainable manner we obviously need to align ourselves
closely with the universal laws of nature, live in harmony with one another and
care after the environment. To promote
Aikido as a way of harmony, we as practitioners each have a personal obligation
to set an example for peaceful, happy and level-headed living.
I realised
after the attack how blessed I am to be alive and to still have the basic
functions of my arm and hand intact. I also
regard the fact that I do not bear unnecessary grudges and do not suffer from
fear or panic attacks after the incident as a wonderful gift. I would like to think that this can be partly
attributed to my Aikido training and Budo-mentality?
Judging by
the point of entry and trail the bullet left on my clothing, it is evident that
Aikido saved my life that evening. The
outcome was totally different from what we normally see in the movies, though: I was
in an unconscious state and unable to overpower my attackers. However, because of my training, I
subconsciously moved out of the line of fire (irimi style) and miraculously
sidestepped a bullet that was intended for my heart. Unfortunately it was not the perfect
technique and the bullet still managed to smash my trailing arm! This
emphasises that we should never under estimate the importance of good basics,
the aikido methods of engagement and proper ma-ai……….
On a deeper
level and after experiencing some life-changing encounters in hospital, the
brilliance of O’Sensei’s philosophy again
shone through to me: I realised that to
bring about meaningful and lasting change in South Africa and to counter the disrespect,
misconceptions and hatred that are currently sparking high levels of brutality
and murder, these delusions have to be rooted out at its origin. To match aggression with counter aggression
is of no avail and to fence ourselves in is also not a permanent solution. The stream must be cleaned at the source and in
this case it involves all the parties!
We need to
become sincere and compassionate before we can gain any insight to make peace
with, amongst others, the cultural differences that trouble human relations. In
hospital I experienced how the motherly care of the nursing staff rubbed off
and could miraculously bridge cultures and heal wounds. This made me realize that the spirit of
loving kindness and loving compassion that we talk about in aikido is best explained
by motherly care and the love for our children!
It is this vital component that brings motivation and understanding to
our work. It also brings deeper meaning when
we share things with one another. It
works through our deeds and through our techniques in the same way as the
oxygen that feeds our blood!
Even though
the church, schools and State /i.e. politicians are the custodians of a
country’s social health, we as individuals also have an obligation and equal influence
to make a difference. As practitioners
of Aikido we must develop the practice of harmony and respect in the dojo, then
share it with our families and spread
this emotion and compassion for God’s creation in our daily encounters…………..
In the words of O’Sensei:
“True budo is a work of love. It is a work of giving life to all beings,
and not killing or struggling with each other.
Love is the guardian deity of everything. Nothing can exist without it. Aikido is the realisation of love.” and
“It is not for correcting others; it is for correcting your own mind.”
Paul de Beer (5th
Dan)
Chief instructor of the Aikido Federation of South Africa
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